Friday, January 4, 2013

Why Your Relatives Are Conservative


Ryan Howes, Ph.D., a psychologist, writer, musician, and clinical professor at Fuller Graduate School of Psychology in Pasadena, California, blogs “In Therapy” for Psychology Today, and here he interviews Jonathan Haidt, social psychologist and author, for Alternet.org in an article, "Have You Ever Wondered What Compels Your Conservative Relatives to Vote the Way They Do?."

"Jonathan Haidt on why seemingly decent people are so divided on politics.":

"January 3, 2013 | By the time you’re reading this, the 2012 election will have been decided, and we’ll all have had our fill of the partisan rancor that’s become commonplace in politics. Perhaps you yourself have had the experience of getting lost in an argument in which you became exasperated that people on the other side couldn’t see what was so obvious, despite your best efforts to reason with them.

"When caught in the stalemate of a political debate, the advice of Jonathan Haidt, author of The Righteous Mind: Why Good People Are Divided by Politics and Religion and a social psychologist in the New York University Stern School of Business, is to save our breath–or at least recognize that what we think we’re arguing about isn’t really what we’re arguing about. Haidt believes that most political debates, at least the way they’re usually conducted, are useless because the underlying issues aren’t what they appear to be on the surface. Politics, he says, is ultimately about our stance on fundamental moral beliefs and group loyalties–things that aren’t usually influenced by facts, figures, or rational policy debate. In the interview that follows, he offers a perspective on why we vote the way that we do that differs from what you’re likely to read about in our mainstream election-season coverage.



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RH: Your book is based on the idea that most of us don’t understand the true roots of political differences. What are we missing?

Haidt: People often assume that politics is primarily about self-interest. They wonder why someone would vote for a candidate who’s going to raise their taxes or cut their benefits. But politics, especially at the presidential level, is more like religion than a shopping excursion. Despite all the individualism and materialism within our culture, our group affiliations matter deeply to most of us. Politics begins to make more sense when you understand it as a tribal phenomenon.

RH: So, in politics, group membership trumps individual need?

Haidt: Yes. The more we care about our ethnic group, our city, our state, our occupational group, the likelier we are to vote for politicians who we believe will advance those interests, even when they diverge from our individual interests. For example, it’s striking how many liberal parents with children weren’t more opposed to forced school bussing in the 1970s. Politics is largely about moral missions for the nation, and the president is expected to be the high priest of the American civic religion. It can be illuminating to see the left and right in this country as practicing different civic religions, and looking to very different high priests.



RH: From a moral standpoint, what’s the difference in the outlook of the left and the right?

Haidt: To begin with, left and right have different understandings of fairness. The left tends to focus on equality, with an emphasis on equality of outcome. In contrast, the right cares exclusively about proportionality of outcome: if outcomes are equalized when deservingness isn’t the same, they consider that an abomination. This is why welfare is such a contentious issue. When social conservatives look at people who might have contributed to their own sorry state, they’re deeply offended by the thought of bailing them out, but on the left, compassion for those who are suffering is more widespread. There’s a basic difference in moral attitude about how each side thinks about “fairness.”

RH: But fairness is often raised by both sides in debating social-justice issues, like gay marriage.

Haidt: The left tends to focus on victim groups–on people whom they see as being treated badly and denied opportunity. We’ve had several civil-rights revolutions in this country since the ’60s, first for African Americans, then for women, and then the disabled. Gay people are pretty much the last group against whom it’s legal to discriminate. That’s become one of the central issues for the left in recent years.

RH: Does it come down to the left and right just having fundamentally different ideas of how things should be?

Haidt: Well, both sides care about fairness, and both sides care about liberty–but on the right, their version of fairness is much more focused on catching cheaters and slackers. The idea of a person getting something for nothing really makes their blood boil. That’s why we had Republican Congressman Joe Wilson’s “You lie!” moment during Obama’s healthcare speech in 2009. It was over the question of whether illegal immigrants can get free healthcare–something that deeply offends the right’s sense of what’s morally correct. On the left, people approach that issue from the perspective of compassion: some vulnerable, hardworking illegal immigrant is here in America and gets hit by a car, what should happen to him? Are we going to let him die? It’s a fundamental difference of viewpoint, but rational debate leads nowhere because you can’t change people’s minds on moral and political issues with arguments and evidence.




RH:
If we’re so fundamentally different, how do we peacefully coexist without getting more and more polarized?

Haidt: We first need to realize we actually do peacefully coexist. Things are very heated and getting worse by the decade, and yet political violence is extremely low in the United States, so we should thank heavens for that. As a social psychologist, I generally believe that the situation is extremely powerful, and that the context tends to swamp individual personality traits. So the most important single variable in your politics is the part of the country where you grew up. If you were born in rural Utah versus Boston, that’s probably more important than your score on the personality trait of openness to experience. Nevertheless, the big surprise revealed in research over the last 15 years has been that environment isn’t everything. There’s a growing consensus that temperament matters, and that political leaning isn’t somehow different from all the other personality traits.

RH: What’s the contribution of temperament?

Haidt: Our tendency to be on the left or the right is as heritable as anything else–around 0.5, depending on the measure. For example, our genes predispose us to seek change, diversity, and variety, or order, stability, and predictability. People with different brains will find different kinds of arguments and different social settings attractive. To understand political attitudes fully, you have to understand a range of factors, including genetics, neuroscience, childhood development, adolescent development, and cultural psychology.

RH: What do therapists need to know to understand the kinds of conflicts that revolve around political divisions?

Haidt: I’m not sure it’s especially helpful for therapists to empathize with people’s political beliefs per se, but I think they should be sensitive to the moral differences that are underlying cases in which ideology is dividing someone from a loved one on the other side of the political spectrum. I think we need to be respectful of both sides and recognize that both are really wise about the different kinds of threats that exist in the world. What the study of moral psychology can do is help everyone understand the other side and treat them with more understanding, even honor. The alternative is the kind of demonization that happens when our partisan reactivity activates the endless cycle of argument and rebuttal that we see too often these days.



This article may have been a better read just before you joined your relatives for dinner over the Thanksgiving and Christmans holidays, but note the final paragraph: "I think we need to be respectful of both sides and recognize that both are really wise about the different kinds of threats that exist in the world. What the study of moral psychology can do is help everyone understand the other side and treat them with more understanding, even honor. The alternative is the kind of demonization that happens when our partisan reactivity activates the endless cycle of argument and rebuttal that we see too often these days..."  This is workable if both sides understand and agree - unfortunately, the right-wing sheeplets are often psychologically and genetically resistant to understanding and change.  See http://www.criminalizeconservatism.com/p/science-of-conservatism.html AND http://www.criminalizeconservatism.com/search/label/conservatives_are_stupid.

Moral psychology is helpful in understanding the other side, but only the criminalization of Conservatism will help persuade the Conservative followers that their "philosophy" is nothing more than memes dedicated to the overthrow of the middle class in this country and the elimination of any safety nets for the poor and disadvantaged. See http://www.criminalizeconservatism.com/search/label/conservative_crimes.


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"It's such a pleasure to write down splendid words - almost as though one were
inventing them."

Rupert Hart-Davis (English publisher, editor and man of letters. 1907 – 1999)



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